Reflections
from Mary, the Mother of Jesus on the passion, adapted from the Gospel of Luke (Luke 22:14-23:56)
Even now, I can’t help
but remember those days. At the time I thought I would never forget one single,
horrible moment, one thought, one feeling, one word. But you know, it’s
true, time does (mercifully) take the sharp razor’s edge from unbearable pain,
makes it tolerable. But there are things I remember, moments that are burnt
into my mind and my heart. Mostly things about him, my beloved son, the
child that came to his father and me as a gift from God and who through-out his
life never did stop both mystifying and teaching me. But my feelings during
those awful hours as he suffered and finally died? Yes, I still remember and
can call it all back in a heartbeat….
My sense of unease had
been building through those last few weeks; mother’s intuition sensed that all
was not well. He had pushed the establishment, powerful people, too far. I
wanted to protect him, to tell him to stop…but to stop what? Stop doing what he
seemed so clearly called to do? Stop being who he was?
We gathered that last
night at the Mount of Olives. Jesus
asked us to stay awake while he prayed. He seemed worried, sad, as he
prayed, and I prayed for his safety as I watched. Finally, after a long time,
he went to find his friends, and of course, they were sleeping. (My feelings flared
then!) I was angry and wondered how they could be so thoughtless. But Jesus was
gentle with them, as he often was when they would have tried my patience beyond
endurance. He simply asked them why they slept, and asked them to pray for
their OWN
deliverance.
But their sleeping was
nothing to what happened next; a crowd
of people suddenly appeared from the darkness, and Judas, Jesus’ friend, just walked up to my son and kissed him. “What
on earth?” I wondered, but Jesus looked right into his eyes and said, “Judas, is
it with a kiss that you are betraying the Son of Man?” Well, total chaos broke
out .Peter was flailing around with his sword, and I have to admit, I found
myself wishing more of us had weapons. In the confusion a slave’s ear was cut off!
But Jesus told them to stop, and they did.
He healed the slave’s ear. My heart was breaking; I was so proud of him,
and so terrified. He stood bravely in front of them all and asked them why they
came after him as though he were a dangerous criminal? He reminded
them he had been with them every day, and they hadn’t arrested him. Then
he said something that stopped my tears, nearly stopped my heart: “But this is your hour, the hour of the power
of darkness!”
When
they took him to the high priest. I stayed
as close as I could. (My eyes caught his), sending him love, courage. But Peter
and his other friends kept their distance.
I heard Peter say to three different people that he wasn’t with Jesus, didn’t
even know who he was. That made me so angry.
The last time he said it, Jesus turned and caught Peter’s eye, and something
passed between them in that moment, that made Peter run away in tears. Peter
told me later that Jesus had predicted he would betray him. “He told me I would deny I ever knew him,
not once but three times, and I simply
would not believe that I could ever do that to him,” he said, “But the Teacher
knew my heart, just as he always did.”
My
next memory is of them making fun of Jesus and beating him. It is a mother’s
nightmare to see her son being treated this way. I felt such rage, such
helpless fury as I watched them blindfold him; call him names, even spit on him. I couldn’t bear to stand there and watch, but
I couldn’t bear to leave either. So I stayed, weeping silently as the other
women held me, grieved with me.
I
did not sleep that night, and in the morning, they took him to the Chief Priest
and the questions started. So many questions! But Jesus was calm as he answered, turning
their own words back on them, refusing to be trapped, yet never, ever denying
his truth. But even as I was so fiercely
proud of him, I wanted to hush him; get him away from there. When the Chief priest asked, “Are you the
Son of God?” and my son said to him, “You say that I am,” I knew then, in that
moment, that things had turned some awful corner. I knew it, even before I
heard the Chief priest confirm it, even before they decided to take him to Pilate
(so they could make him part of this hateful process, too, before we could take
the next step on this awful journey).
Pilate
had more questions! He asked my son if he was the ‘king of the Jews’ and he
answered, “You say so,” which I thought was a good answer. Then Pilate said
something that gave me a glimmer of hope, “I find no basis for an accusation
against this man.” I breathed then for the first time in a long while. I looked
around me at my neighbors and friends, expecting that they too would see that
Jesus was innocent and that this ridiculous charade could be done with! But they avoided my eyes. They were so vicious,
so self-righteous, and kept insisting that Pilate take action against Jesus. I
felt so confused, so desperate. How had this happened? These were the people I
thought I knew, that knew me, knew us, but not now. Now they were a mindless crowd, angry, out
for blood. After what seemed like
forever, Pilate again said he could find nothing Jesus had done that deserved
death, so he was going to have my son flogged and released. I breathed again
then. While of course I did not want to see my son hurt any more, to see him in
pain, if it would take a flogging to end this, I knew he could endure that.
Then Mary and I could take him home, tend his wounds; we would have a meal, it
would be ok, maybe. (I could see it all there for just a moment.)
But
then the raging noise of the crowd broke through my thoughts. Pilate’s words
had only upset them even more. Someone shouted out for another prisoner to be
released, not my son, and the crowd roared its approval. And when Pilate asked them what he should do
with Jesus, the next words I heard were beyond those of my worst
nightmare. This crowd, these animals were screaming (she sobs) “Crucify him, crucify him!”
I
tried to breathe. I tried to reason with those standing nearest to me, but I
don’t think they even heard me. And in the end, they prevailed. Pilate released the murderer, and my son was
sentenced to the (ugliest, lowest) most horrible death imaginable-death by
crucifixion
I
remember the crowd that followed him up that hill; a lot of them just
onlookers, gawkers, but some were there who really cared, like my friend,
Simon, who helped him carry that hideous cross, and our women friends who began
wailing and beating their breasts in love and mourning, and never let up the
whole way there.
That
walk, every step, seemed to go on forever, and yet we arrived in a heartbeat,
at that place called The Skull, where it was to end. I watched it all, his pain,
his agony, the brutality of that death. I held his eyes in mine and never
looked away. I have to admit, his heart
was so much more forgiving than mine towards the soldiers who cast lots to
divide up his clothing, to the ones who scoffed and taunted/mocked him. Even
the criminals hanging alongside him could not just let him be! One of them kept
calling out, “Are you not the Messiah?
Save yourself and us!” The other one finally shouted for him to “Shut
up! They were getting what they deserved, but Jesus had done nothing wrong.” Then
he said something I will never forget, “Jesus, remember me when you come into
your kingdom.”
My
feelings were a torrent of love and grief for my son, anger and bewilderment. How
has it come to this? My child, my loved
one, born of the Spirit, is dying on a hot dusty hill between two criminals. Despair
flooded through me right then. It all seemed so pointless. I wanted to lash out
with all the hate and pain in my heart. And then I heard him praying to his Abba
Father, praying for the men who were killing him, “Father, forgive them; for
they do not know what they are doing.”
My child, not just my beloved, but God’s too….in this awful death, he
was still giving life.
Noon
finally came on that endless, endless day and I continued to keep vigil at the
foot of that torturous cross. It was very strange; it got dark suddenly, right
in the middle of the day, the sun's light dying as he was. Then, finally, after hearing nothing for a
long while I heard his voice, ringing
loud and clear one last time, “Father-God, into your hands I commend my
spirit.” I looked up, desperate to look into his eyes one last time, fighting off
my despair, to give him the last ounce of love within me. And then, he breathed
his last.
I
don’t remember a lot that happened after that. I know there was a centurion
there, who saw it all; he praised God and said, “Certainly this man was
innocent.” And I remember Joseph went to
Pilate and was given permission to collect the body. I was so relieved that we could take him from
there before the carrion came. So
Joseph, the women and I gently removed the broken body of the man I bore and
raised, from the nails and wood of that horrible cross. We rubbed his skin with
ointments, smoothed his hair, wrapped him in cloth with burial spices, placed
him gently in the new tomb, and left him there where no one had been buried
before.
Funny
how little details remain, after all the blurring of time. I remember, as we
finished the Sabbath was just beginning.
So, all the Sabbath day we rested, but there was no rest from my broken
heart and my grief.
Jesus, my son, was dead.
This
reflection is part one of a three part series titled The Mary Passions.
The Mary Passions take the biblical text for the Passion of Christ, the
anointing of Jesus' feet, and the resurrection and reimagine them
through the lens of Mary, the mother of Jesus (Palm Sunday); Mary of
Bethany (Maundy Thursday); and Mary Magdalene (Easter).
These
reflections were inspired by The Rev. Terri C. Pilarski, and written in
collaboration with The Rev. Dr. Kate Hennessy-Keimig (Palm Sunday
reflection) and The Rev. Anne Wolf Fraley (Easter morning reflection).
Terri Pilarski wrote the Maundy Thursday reflection.
The Rev. Dr. Kate Hennessy-Keimig is a priest in the Diocese of Minnesota who works bi-vocationally as a psychotherapist.
The Rev. Anne Wolf Fraley is a priest in the Diocese of Tennessee.
The Rev. Terri C. Pilarski is a priest in the Diocese of Michigan and the Rector of Christ Episcopal Church in Dearborn, MI.
Carolyn Blackmore offered the reflection at Christ Church at the 10am service on Sunday, March 24, 2013.
1 comment:
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posts, which I found entirely by mistake whilst researching one of
my projects. Please continue to write more because it’s unusual that someone has
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