In our daily prayers God was every manner of image and metaphor and meaning, and always, "God the Father." We never ever prayed to "God our Mother." What were women in the economy of God? The answer was only too painful: We were invisible. I had given my life to a God who did not see me, did not include me, did not touch my nature with God's own....Joan Chittister, "Called to Question"
Showing posts with label Christ the King. Show all posts
Showing posts with label Christ the King. Show all posts

Saturday, November 19, 2011

Eyes, Hands, and Heart, or What it means to have faith with feet...

A reflection on Matthew 25:31-46 by The Rev. Terri C. Pilarski

Many years ago, on the exit ramp of I-90/94 in Chicago, I encountered a woman with a sign saying something like, “Unemployed homeless mother with three kids. Need food and money.” A car or two stopped and offered money, but many cars drove by without stopping. With my two young children in the car I felt compelled to give her all the cash I had on me, it wasn’t much. I don’t know why I was so moved by this woman, maybe it was the first time I had seen a young mother asking for a handout? I thought of her many times over the years, and wondered how she was, although I didn't see her again for a very long time.

Some ten years after I first saw that woman on the exit ramp of the highway, I saw her again, with the same sign, asking for money. Ten years later and her life remained unchanged. Or so it seemed. I was startled and a bit dismayed.

A few years later a wild woman appeared at the church I was serving. It was during some event and the place was crowded. This woman, intense and a little abrupt, did not respond well when I told her we had nothing, no gift cards left. She stormed out making a bit of a scene. I was left feeling badly, as if Jesus had come to me and I had not cared for him.

I remember a sermon a friend of mine preached in seminary. She used two illustrations of people she had encountered in AA. One was a man who told a story about his homelessness and addiction, and how – because of the assistance of others giving him money and help – he was able to go into recovery and rebuild his life.

The other was a story of a man who, when homeless and actively alcoholic, no one gave him money or assistance. He hit rock bottom, and in his words, “no one enabled him to continue in his destructive behavior.” His realized life had to change, and from that desperate place he went into recovery and began to rebuild his life.
And so I ask myself this question, “Lord, what does it mean to see you? What does it mean to help?”

You remember this joke: There was a terrible flood and the people in the town were leaving in droves. One man stood in the doorway of his house watching the water rise. A women came by and offered him a pair of boots so he could walk with her through the flooded street to safety. “Oh, no,” he said,” God is going to rescue me.”

The waters rose and the man had to move up to the top of his stairs. A man in a row boat came by and offered him a ride in the boat to escape the waters. “Oh no” said the man, “God will rescue me.”

Soon the waters rose more and the man stood on the roof of his. A helicopter flew over and the crew called out to grab the rope ladder and climb up! But the man once again said that he was waiting for God to rescue him.

Unfortunately the man drowned in the flood. When he arrived at the pearly gates he said to God, “I thought you were going to save me!” And God said, “First I sent you a woman with boots, then a row boat, then a helicopter….”

Not only are we considering what it means to help, but also, what it means to see God. To see the face of Christ in one another and in the people we meet. And, what it means to know that at times we will fail to do this well, even when we are trying.

Jan Richardson, in her blog The Painted Prayerbook, offers this thought:

“….. I think of how my deepest regrets—what few I allow myself—are most often attached to occasions when I didn’t see. Didn’t know how to see, didn’t yet have the eyes for seeing. The realization of it—the dawning knowledge of where my vision was lacking—is itself a kind of punishment. But an invitation, too. To learn to look more closely. To take in what I have rushed past.
When was it that we saw you?”
(The Painted Prayerbook)

Today we celebrate the last Sunday after Pentecost, Christ the King Sunday, the Reign of Christ, and – as Christ Church – our “Feast of Title” day . It is the day we celebrate who we are and whose we are – We are Christ Church – shaped and formed by Christ, through baptism, through prayer and the Eucharist, through our relationships with others, through coming to this place, through a relationship with God and Christ, which gives us our identity as a people of faith. On this day we are invited to look carefully at who we are, and how we are living out our faith. It’s a call to do three things – to seek to be the hands and heart of Christ in the world, recognize how it is that Christ comes to us, and how we can be more attentive to being, doing, and seeing Christ.

As Christ Church we serve as the hands and heart of Christ in the world through all this food we are generously giving to Crossroads , not just today, but every week, so that others may have food on their table. As Christ Church we serve as the hands and heart of Christ when we participate in the soup kitchen at Spirit of Hope in Detroit. We are the hands and heart of Christ when we give of our treasure so that I can purchase gift cards to Kroger and offer those who come looking for assistance, a chance for some food or gas. As Christ Church we serve as the hands and heart of Christ when we open our doors and welcome the many groups who use our building. As Christ Church we serve as the hands and heart of Christ when we host the Alternative Market today – inviting in thirty artists and local vendors to sell their merchandise. We are not taking a penny in commission – we are offering people a free place to advertise and sell their art, food, and merchandise. (I hope a lot of people come and do their Christmas shopping! And that the artists and vendors have a good time here!). As Christ Church we are hosting this event, greeting people and working to ensure that everyone has a good time. Much work has gone into this event, from many different people. It seems appropriate that we have this event on this day, Christ the King, the Reign of Christ.

There are many ways that we see Christ in others and offer love, compassion, and a helping hand. There are many ways that Christ comes to us and invites us into a deeper relationship – whether it is through the people we know and meet here, or the music and worship we participate in, or some other experience we have.
Regardless of who attentive we are, there are always ways that we can deepen this experience. The liturgical seasons of the church year offer an opportunity to be mindful, attentive. Next Sunday we begin the season of Advent, a season that asks us to ponder how Christ is coming to us anew this year, and how we can be Christ to the world around us.

As we journey through Advent let’s be attentive, wondering -
Lord, when did we see you – and - when did we miss you?

Saturday, November 20, 2010

The Reign of Christ (Christ the King Sunday)

Reflection on Luke 23:33-43 by the Rev. Dr. Kate Hennessy-Keimig


Well, as the GPS in my car says when we get to the end of the journey, “We have arrived.” In this Gospel lection, we have arrived with Jesus at his destination. Here on this cross where he has come to take his place as a final living and unmistakable testimony God's plan for God’s kingdom.

In this long run of Ordinary Time since the second Sunday after Pentecost we have been journeying with Jesus and the disciples as chronicled in the Gospel of Luke. We heard early on that “Jesus set his sights on Jerusalem,” and we have followed as he has called his followers, healed the sick, set people free from demons, raised the dead and preached and taught by word and example the radical message about the kingdom of God.
Luke has shown to us over and over examples of Jesus in action…the very same Jesus who came to us early in this Gospel with his mission statement taken from Isaiah, that his task was to bring “…., “good news to the poor...release to the captives...sight to the blind,[and] liberty [for] those who are oppressed.”

We have had ongoing lessons these past weeks from Jesus in the Gospels about the importance of ordering our priorities, letting go of our attachments, aligning ourselves with the poor and putting our riches and ourselves on the line for what we say we believe.

Jesus makes it clear again and again that his is God’s mission, God’s will and plan for salvation and that through his own life, death and resurrection, he is here specifically to manifest that plan to the world….to show us very clearly who God is, what God is really about and what God’s kingdom on earth is and can be because he also provides a way for us to be more like God. It is important that we understand that in inviting us to be part of bringing about God’s kingdom on earth Jesus was calling us to an entirely different way of being in relationship with each other and with God. Jesus proclaims a whole new reality where everything is changed. Not just the ruler, but the rules and the relationships are different in this realm of God. The very essence of who and whose we are, and how we are called to be is challenged.

It is also important that we understand that God’s kingdom, God’s realm, is here among us right now, happening this very day. Because Jesus was and is…lived, died and rose, we are citizens of this world and citizens of Jesus’ kingdom, too.

We live in two worlds. We understand that faith is no longer a private affair between us and God with no implications in our larger life, and because of that we cannot simply conduct lives as if this were not the case. And yet we must live in a world that will never completely abide by God’s love, compassion and justice either. It is a paradox for us and it creates a tension as we attempt to live faithfully as servants of this king of ours.

Many of us have had this experience, something happens in our lives and we just know that it’s one of “those opportunities” where God is calling and pulling us to that Gospel edge, those times when we feel acutely that tension between being part of creating God’s kingdom and living comfortably in this one. Those times when….

• We know are called to speak out for justice when it would be more prudent to be silent
• We are called to offer witness on another’s behalf when it would be safer to just mind our own business
• we are asked to use our resources to provide food or clothing or shelter for someone when we would much rather use them in other ways
• We are called to forgive someone when it would feel much more satisfactory to just nurse our grudge
• We are called to love when we would rather stay indifferent
• We are asked to be the one to take action when we would rather let someone else do it
• We are drawn into the messy, hard work of relationship with those difficult and demanding humans that God keeps gracing our lives with
• We are called to the radical hospitality that that allows for deep transformational connection, when we would much rather just be polite.

We may try to ignore these promptings, just hoping they will go away. And sometimes they do. But sometimes they don’t. God can be very persistent. We may accept the call and go on a journey with Jesus. And when we do, sometimes we make it all the way to Jerusalem, following him all the way to the cross. But more often, because we are so wonderfully human, we get stuck somewhere along the way. Because, like the young rich man, we have so many things we cannot leave, we walk away sad. Or frightened and threatened, like Peter, we might leave him in the courtyard…”Who me, no, I don’t know that Jesus fellow!” (In whatever guise he happens to be wearing that day). Lost, we flounder and falter, plummeting back into our earthy realm, forgetting who we are and who Jesus is.

This is our Jesus, this king of a different realm on that cross. The one who says “Father forgive them.” The one who says to the criminal at his side, “Today you are with me forever.” This is also the Jesus who says to Peter on the beach, “Do you love me? Then tend my lambs, feed my sheep.” This is the Jesus that calls us to mission, calls us to live and work in the world. To be citizens of this world yet not conformed to its expectations or limitations. This is the Jesus who calls us to live as he lived, forgive as he forgives, love as he loves and make God’s kingdom of Shalom a reality on this earth now. May it be so. Amen.