A reflection the readings for Proper 24/B: Job 38:1-7, Hebrews 4:12-16, Mark 10:35-45 - by The Rev. Margaret Rose
At the back
of the dining hall where I went to camp every summer as a child there is a
large wooden plaque. On it is
written: “Words are so powerful that
they should only be used to bless, to heal, and to prosper.” The saying may have come from some poet, but
I knew them from the owner of the camp, Sue Henry. Sue had many such sayings that only she could
get across with great meaning. She had
been a boarding school English teacher—one of those who cared deeply about
students, teaching and the world at large.
Another of her sayings was “Humor that hurts another is not humor at
all”. You can be sure there was not a
lot of bullying at that camp. Words were meant to be used carefully and
only as needed. Words are so powerful
they should only be used to bless, to heal and to prosper. Holy
Scripture of course, and perhaps Christianity itself, is all about words. John’s Gospel is the prime example: “In the beginning was the Word and the Word
was with God and the word was God.”
In the
scripture lesson from Job, God speaks out of the silence of the whirlwind to
the suffering Job, “ Who is this that darkens counsel by words without
knowledge.”
In other words, do not speak unless you know what you are talking about.
In other words, do not speak unless you know what you are talking about.
And in the text of the Hebrews
there is a vivid picture of the power of words in scripture. “The word of God is living and active,
sharper than any two-edged sword, piercing until it divides soul from spirit,
joints from marrow; it is able to judge the thoughts and intentions of the
heart.” I can almost see words
dividing soul from spirit when hearing certain news---the diagnosis of cancer,
the quiet word from the doctor that there was nothing that could be done, the
difficult word that a friendship or lifelong partnership has ended. Words “dividing
joints from marrow” remind me of standing at the butcher counter watching the
skilled butcher at his craft, with the sharpest of knives, remove the bones
from the piece of meat. We don’t often
think of words in such a powerful way.
“Sticks and Stones may break my bones but
words will never hurt me.” Not True. Yes
they will.
Actually
that is what the political campaigns that we have been suffering these past few
months are all about. Whose words will carry
the day? And the debates are certainly a
verbal boxing match with the hope that our particular candidate will deliver
the knock out blow. Yet words, even
political words, also have the power to heal.
Last night I watched the videos of the two candidates for President
speaking at the Al Smith Foundation dinner.
Sponsored by the Catholic Church, it raises money for children in
poverty. The words this time were
roasts—humor used to help each laugh with the other and finally to state that
what really matters is the state of the world and how to make it better. These words were used to heal to bless to
prosper, even among the politicians.
Recently,
theologian Gustav Niebuhr wrote an article in the Harvard Divinity School
magazine called, Choosing Words over
Bullets. In it he spoke of The Parliament of World Religions, an
organization which for over a century has sought peace and understanding, and
promotes efforts of the various
religions to find ways to talk to one another, to share their religious
traditions—Christian, Moslem, Jewish, Buddhist, Jain, and more. They seek mutual understanding and lay a
foundation that puts relationship over turf battles, among religious traditions
or indeed nation states. Recent news makes this interreligious understanding
and dialogue even more vital for peace
in our world. How quick we are to assume
that one group does not care as much as another about human life or to
generalize one experience and claim this is the religious norm. Words may not seem like much. But when they are the cause of violence in
the name of our religions they have the
power of a two edged sword.
In the
Gospel today, it is the disciples who do not know the power of their words.
Almost like children they ask Jesus for a favor. “Let us sit next to you.” Let us be your special ones, at the places of honor on your right and on your left. Jesus is quick to reply. “You do not know what you are saying.” He lets them know that this request is one which calls for great sacrifice, suffering and death. The other disciples, of course, ( in not much more mature fashion) are angry that the two would seek a special place. As only Jesus can do, he moves to the heart of the matter. Their life together is not about who can sit at the right or left hand of God but who can be a disciple. And discipleship is about servanthood , caring less about who is the greatest, or who might rule over another but how one might follow Jesus, coming not to serve but to serve. Eventually Jesus words or his refusal to speak brought him to the cross.
Almost like children they ask Jesus for a favor. “Let us sit next to you.” Let us be your special ones, at the places of honor on your right and on your left. Jesus is quick to reply. “You do not know what you are saying.” He lets them know that this request is one which calls for great sacrifice, suffering and death. The other disciples, of course, ( in not much more mature fashion) are angry that the two would seek a special place. As only Jesus can do, he moves to the heart of the matter. Their life together is not about who can sit at the right or left hand of God but who can be a disciple. And discipleship is about servanthood , caring less about who is the greatest, or who might rule over another but how one might follow Jesus, coming not to serve but to serve. Eventually Jesus words or his refusal to speak brought him to the cross.
I imagine
that he was always aware of their spoken power, not only to heal, bless and
prosper, but as the Incarnate Word for the salvation of God’s world.
The Rev’d
Margaret Rose
1 comment:
Powerfully said, and very true.
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