In our daily prayers God was every manner of image and metaphor and meaning, and always, "God the Father." We never ever prayed to "God our Mother." What were women in the economy of God? The answer was only too painful: We were invisible. I had given my life to a God who did not see me, did not include me, did not touch my nature with God's own....Joan Chittister, "Called to Question"

Tuesday, November 2, 2010

Not In Our Pews

My sermon on Sunday was filled with personal stories from the time my family and I worshipped at our home parish. I returned to our home parish as a guest preacher and had a wonderful time, but my thoughts are not condusive to a reflection on the texts for this blog. Instead I offer this:

Last week I attended a workshop called Not In Our Pews intended to train clergy and social service providers on the issue of Domestic Violence/Intimate Partner Violence. Here is a review of that workshop which will be printed later this month in the newsletter for the Episcopal Women's Caucus. The EWC along with two other Episcopal groups are teaming up to sponsor 16 Days of Prayer for Activism Against Domestic Violence, which will take place in Advent.

Not In Our Pews
by The Rev. Terri C. Pilarski, licensed Episcopal priest in the Diocese of Chicago

The first congregation I served as Rector struggled with the reality that a prominent couple in the parish was going through a divorce, the wife a victim of years of domestic abuse. With the pending divorce the abuse escalated, and threatened to spill into the church itself. A few years later my friend and colleague at another church experienced a tragic domestic violence episode in her congregation. Throughout this time I learned that domestic violence was, by far, the primary cause of police intervention in our small but wealthy suburban community.

At a recent conference called, “Not In Our Pews” held in Oconomowoc, Wisconsin and sponsored by Project SAFE, an organization comprised of a number of religious institutions and service provider agencies in Wisconsin, I learned more about this all too common tragedy in our society. First, I learned that Domestic Violence, while still used for a variety of policy reasons, is often known as Intimate Partners Violence. This term expands the issue beyond the violence that occurs in some marriages to include a new awareness of violence in teen dating, in GLBT couples, and couples who do not live in the same house. Domestic Violence/Intimate Partner Violence is defined as: a pattern of abusive behavior in which a person uses coercion, deception, harassment, humiliation, manipulation and/or force in order to establish and maintain power and control over that person’s current or former intimate partner.


The conference goals were to: build partnerships between congregational leaders, service providers, and law enforcement programs; to provide faith and congregational leaders with strategies and resources to effectively and safely meet the needs of victims and families; to equip clergy and lay leaders to assist victims to make thoughtful decisions from a theological perspective while remaining in relationship with God and their faith community; to explore how faith communities might work to end Intimate Partner Violence; to help congregational leaders navigate a congregation that is impacted by Intimate Partner Violence. The keynote speaker was the Rev. Al Miles, an expert in Intimate Partner Violence prevention and treatment, and the author of several books on domestic violence including “Domestic Violence: What Every Pastor Needs to Know” 2nd edition, due for release in February 2011 (Fortress Press).

As clergy and lay leaders of congregations this conference emphasized the need for increased awareness of the prevalence of Intimate Partners Violence, including that which occurs in teen dating and elder abuse. We cannot hide behind a veil pretending that it only happens in certain demographics. The reality is this violence knows no boundaries and impacts equally every demographic across the spectrum from rich to poor, from educated to not, across lines of race and ethnicity, age and gender orientation. Congregations need to reach out to social service agencies that specialize in Domestic Violence and Intimate Partner Violence and work together to raise awareness and form responses to this rampant problem in our midst. 95% of reported cases of Intimate Partner Violence occurs with a man victimizing a woman. As clergy we have a responsibility to become educated and able to discuss Domestic Abuse/Elder Abuse/Teen Dating/Intimate Partner Violence in premarital counseling sessions, outlining what constitutes a healthy relationship, to recognize the warning signs when they appear, and to have an appropriate course of action. A healthy relationship does not include coercion, deception, harassment, humiliation, manipulation and or force in order to establish control and maintain power over a current or former intimate partner.

A few key points on what to do or not to do:
• do not attempt couple counseling when Intimate Partner Violence is a known element of the relationship.
• If a victim speaks up and shares her story, do not judge, do not put words in her mouth, do not encourage her to stay in the relationship, or leave, or use scripture as a means to further victimize her.
• Offer hope, leaving an offender is a process, victims want the violence to end not the relationship.
• Violence is a learned behavior, it is a conscious decision and a willful choice of the perpetrator to get what they want when they want it.
• Intimate Partner Violence is not caused by addiction to drugs or alcohol, stress, children, job stress, psychological illness, pets, Satan, and especially the abuse is not caused by the victim. It is not a problem of anger or control.
• It is a problem of entitlement and a demand to have their way when they want it.
• Do not think that you can assist the person alone, reach out for trained help from an appropriate social service agency.
• Provide congregational training on Intimate Partner Violence
• Provide resources that women can find in your church bathrooms that will help them find appropriate help including an emergency shelter for battered women. Likewise provide resources for men who are victims of abuse.

Intimate Partner Violence includes physical, psychological, verbal, sexual, pet or property destruction (if I can’t hurt you I will hurt what you love), and stalking. The tactics include, but are not limited to dictating how victims dress; to whom they can relate or not relate; what they can or cannot say and think; when the victim can or cannot study, worship, or work; describing the victim as disgusting, disrespectful, or using vulgar names like slut, stupid, whore.

When clergy and lay leaders are willing to become informed, educated, and trained, by reaching out and teaming up with social service agencies congregations can create healthier environments. Clergy and lay people are able to bring in the spiritual dimension of hope, grace, and love that social service agencies are often prevented from approaching due to the limits of their practice. By partnering together faith communities and social service agencies can work to create intervention strategies and prevention strategies for healthier communities.

Resources compiled by Safe Havens, interfaith partnership against domestic violence:

Articles and Brochures
Faith Trust Institute: “What Every Congregation Needs to Know About Domestic Violence” 1994 (206) 634-1903, www.faithtrustinstitue.org. Also, “What You Need to Know if a Child is Being Abused or Neglected”, 1992.

Fortune, Marie, “A Commentary on Religious Issues in Family Violence,” originally published in Violence in the Family: A Workshop Curriculum for Clergy and Other Helpers. Pp 137-151, The Pilgrim Press, Cleveland, 1991. Contact Faith Trust Institute: (206) 634-1903, www.faithtrustinstitue.org.

Peace At Home, Inc., “Domestic Violence: The Facts,” 1994-2004. Contact Peace At Home, Inc: 877-546-3737, peaceathome@peaceathome.org.
Safe Havens, “Guidelines for Working with Congregations Facing Domestic Violence.” Contact SafeHavens: 617-645-1820, info@interfaithpartners.org.

Books
Adams, Carold J. & Fortune, Marie M., Editors, Violence Against Women and Children: A Christian Theological Sourcebook, The Continuum Publishing Company, New York, NY, 1998.

Afkhami, M. Safe and Secure: Eliminating Violence Against Women and Girls in Muslim Societies, Sisterhood Is Global Institute, Bethseda, MD, 1998. Contact Faith Trust Institute 206) 634-1903, www.faithtrustinstitue.org.

5 comments:

Mary Beth said...

I forwarded the info on 16 Days to my rector, asking that he consider including the information somehow. No response.
Not unusual.
Sigh.

Hannah Thomas said...

People and churches are afraid of this subject Mary Beth.

Maybe approach this personally, and even push a bit. Education tends to take away the fear, but from what I found? Fear can be a very strong force, and you have to nudge people past it.

Calling them on the 'no response' tends to get the ball rolling.

Waneta Dawn said...

"When clergy and lay leaders are willing to become informed, educated, and trained, by reaching out and teaming up with social service agencies congregations can create healthier environments."

So many clergy are afraid of social services that work to stop domestic violence. They are afraid of feminism, afraid of losing male control. Many also TEACH husband authority and wife subjection.

When we teach that controlling another adult is abuse, that husband authority itself is abuse they deny this and insist husband authority is God-ordained and that most husbands are loving in their authority. They fail to see that even a kind master is still abusive because of the imbalance of power, and the permission to be unkind and abuse power.

Do you have any idea how to deal with or convince these folks? I (along with a number of others) have been blogging, going to the Bible to show that their interpretation of scripture is biased and incorrect. Even translators show their bias. (IE: in one verse Paul tells Timothy he wants young widows to marry, have children and rule the house, but the translators toned this down to "guide the house." I Tim 5:14. check it out in the Strongs Exhaustive Concordance.)

I have come to the conclusion that we must find a way to get to the women who are isolated by their husbands, churches and pastors, since the men in those groups are blocking info from getting to the women. Because of that, we need to educate non-fundamentalists on fundamentalist doctrine, including bible verses, etc, so that women everywhere can drop small encouraging comments, when they meet these isolated women.

But I am looking for other ways to be effective in stopping DV.

Mompriest said...

The books by Rev. Al Miles talk about scripture and how the words people use to promote submission of women are aways bad interpretations of the Greek/Hebrew. The book I reference in the article may not be the best for this purpose (I haven't had a chance to read any of his, being currently unemployed and having no money for books), but google him or check out Amazon or Fortress Press and you'll find books inwhich he talks abot DV, clergy, and scripture. He spoke about it through out the conference and is dismayed and how badly clergy use scripture against mutuality and equality of women.

If getting materals from Al Miles doesn't work let me know by leaving a comment on this blog and I'll see what else I can find.

Anonymous said...

Thank you for this post. I am currently graduating with a social work degree and going into the ministry. I have always felt that the church may not be fully aware of how to handle situations like this with the understanding of a social worker and social workers are not always able to provide the grace and love aspect in an explicit and verbal way. I agree, we need to be able to educate and train clergy in how to handle DV situations can be powerful for the congregation.